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I  BELIEVE           
      Spirit, Eternal, Infinite —
therefore: all-knowing/omniscient, omnipresent and omnipotent;
Who has revealed Himself as a plural personality whose moral character is the absolute of selfless love.
Genesis 21:33
Psalm 90:2
John 4:24
1 John 4:8 & 16.
Within human history He has revealed Himself as the Father, the Son, and the Holy Spirit, as detailed below:
(inasmuch as "father" meant the head of the family, and "son" was a title of the special envoy, and "spirit" is the essence of being. but God is not a Triad)
1. The Father  
For the sake of all that is created, He is the source of all authority, governing all things from the Throne above. He became Father when Jesus stepped down (to become finite) to create all things and so became His Son.
Ephesians 3:14-15

John 17:5 & 24.
(see: A Biblical Structure of History)
2. The Lord Jesus Christ  
Do not let cultural idiom
mislead you for
'son of man' is not
a messianic title;
and 'son of God' has
nothing to do with deity!
'son of man' = human
'son of God' = messiah
He is the self-humbling, self-limiting of divine infinity in order to create all things finite, and Who, through His second step down, entered fully into our humanity —
•  sacrificed Himself to fully receive all guilt before God through complete separation from His Father on our behalf;
•  was resurrected, confirming the full sufficiency of His completed sacrifice, by which new life was given to all who trust in Him; and,
•  exalted to the right hand of the Father to corporately represent all those who are His, until the work of His Church is completed in her spiritual maturity.
John 1:3
Colossians 1:15-17
Philippians 2:6-8
2 Corinthians 5:21
Ephesians 2:5-6
Ephesians 1:20-22
Psalm 110:1.
Ephesians 4:13.
(Contrary to the arguments of Church History, He is not eternally 'generate' from the Father, for He is intrinsically equal to the Father in all things. The term 'Son of God' was simply a Semitic term for Messiah [of Israel] and has no reference at all to His deity, for Christ's deity is not derived from or secondary to the Father in any sense whatsoever. That idea was derived from pagan Greek culture of the early centuries and helped cause a misunderstanding of this Semitic term which has thus hindered Christian missions to Muslims.)
(see: God's Invitation to Human Obedience)
3. The Holy Spirit  
He is the presence of God —
•  by Whom the creative words of the Jesus in Genesis One were implemented;
  as the power Who ministered through Christ in the days of His flesh; and,
  Who at the Christian Pentecost entered into the same relationship to all believers in Christ as He had had to Christ Himself between His baptism by John and His death on the cross.
•  Therefore to deceive the disciples of Christ is described by Peter in Acts 5 as lying to the Holy Spirit Himself.
Genesis 1:2
Isaiah 59:19
Matthew 3:16
John 14:16-17 & 26
John 15:26
Acts 1:8
Matthew 12:28.
(Contrary to the arguments of Church History, He does not eternally 'proceed' from the Father or from the Son, for He is intrinsically equal to the Father and the Son in all respects. The "proceeds from the Father" statement in John 15:26, used to imply this, is simply a reference to His coming after-Pentecost relationship to the disciples having the same leadership authority as Jesus Christ had had to them 'from the Father' during His ministry in Palestine.)
4. The Christian Church  
It is —
•  individually – every one in every race, place and time who has trusted God Most High more than him/herself (as in Abraham's defining moment, Gen.15:6; Gal.3:6);
•  corporately – all those who share in the one Holy Spirit given at Pentecost and whose full spiritual maturity, expressed in the completed task of spreading Christ's gospel as a testimony, will precipitate His return; and,
•  physically – fully expressed in each local congregation through their united worship and confession of their mutual identity in Holy Communion/Eucharist as Christ's representative Body.
2 Corinthians 5:17

Ephesians 2:19-22
Galatians 3:26-28
1 Corinthians 10:17
1 Corinthians 11:29.
5. God's Judgment  
It brings this present world order to an end, beginning at the simultaneous resurrection of the Church of Jesus of all ages into His glory according to their obedience to Him. It completes in the individual judgment of the unrighteous, after the completion of all things, before the End.
John 5:22
Revelation 20:11-15.
6. The End of the Beginning  
The beginning of the future which makes all that has gone before worthwhile and was its preparation, in which —
• the Son of God Himself becomes again as He was before anything existed that was created;
• the resurrected Church of Jesus takes Christ's place as the revelation of the Infinite to the finite; and,
• the human race continues to grow and spread, as originally mandated, throughout God's expanding universe.
1 Corinthians 6:3
Revelation 21:22-27

1 Corinthians 15:28
Ephesians 1:10.
"True Christian consistency does not consist in stereotyping our opinions and views, and in refusing to make any improvement lest we should be guilty of change,
but it consists in holding our minds open to receive the rays of truth from every quarter and in changing our views and language and practice
as often and as fast, as we can obtain further information." (CG Finney, 1878:xii).
Lloyd Thomas