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The prophecies | of the Book of Daniel make it very clear that the Kingdom of God, Israel's messianic kingdom, would begin when God's judgment brought an end to the rule of the fourth empire over their promised land (beginning from Daniel's time under the Babylonian empire). In other words, the Kingdom would come in ending the rule of Rome over Palestine (Judea, Samaria, Galilee). |
Daniel 2:44 – 4 metals, 7:27 – 4 animals. |
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Israel's Messiah did come in the time of Rome's rule, but He did not end it as had been expected by the faithful who believed God's Word! – Why? |
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Many, | knowing the incredible inspiration of the Old Testament prophecies about this coming of the Kingdom, have defined this apparent 'lack' as being simply because the Old Covenant prophetic-perspective saw the coming of Messiah like seeing two mountains in the distance in which an intervening valley between (the Church Age) could not be seen (OT perspective deficiency), and so the first and second coming of Israel's messiah were blended and erroneously seen as one event in history. This is not so! There was no error in the Old Testament prophetic perspective! |
See The Prophetic Consciousness |
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The | New Testament makes it very clear that this Hidden Time, the time (so-called Church Age) between the coming of Christ and His end-time return in glory, was deliberately hidden from all previous generations, including even all angelic beings. |
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Romans 16:25-26. Ephesians 3:9-10. Colossians 1:25-26. |
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No deficiency of perspective! |
There is certainly no deficiency in the prophetic perspective of the Old Testament whatsoever! |
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It was the same Spirit of God who inspired all Holy Scripture through God's prophets to both theirs and following generations. There was no deficiency in the prophetic perspective. |
Satan to be caught completely off guard! |
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There was a very deliberate non-disclosure by God of this special part of the future which was only to be revealed at the right time. | |||||||||||||||||||||||
Further, | God's word to Daniel through His angel Gabriel, giving him the 490-year time-frame of Seventy Sevens (from the end of Israel's first captivity with the rebuilding of Jerusalem's defences until the full spiritual and physical restoration of their nation, simply did not happen as believers had expected, because its division of the final Seven (Dan.9:27), enclosed an indeterminate split of this final Seven into two parts (hinted at in the Abomination of Desolation) which thus leaves its last 1260-days (the 3½-years of Daniel 12:7) still in our future as Christ's Body. |
Daniel 9. See Rev.11 & 12. |
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Importantly: | In the inspired structure of Old Testament prophecy two themes were kept completely distinct from each other and never connect in any way whatsoever, even by implication. These two separate prophetic themes were – • God's Anointed [Messiah/Christ] to deliver from oppression and restore Israel, who is described as God's son; and, • God's Servant who would suffer unjustly in his faithfulness to God. |
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These 'Son of God' and 'Suffering Servant' prophecies were kept completely distinct / separate, and never mixed in any way, in the wisdom of God's prophetic Word! | |||||||||||||||||||||||
Apparently Incompatible Prophecies |
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So Satan did not know this when he organised the crucifixion! John 13:27. |
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Although | our New Testament makes it plain that prophecies of the coming of the Messiah as personal Saviour are carried throughout the Old Testament Scriptures, these were to be understood only after their fulfilment in Jesus of Nazareth, and very deliberately not before! This was the necessary and deliberate hiding of the Hidden Time of which our New Testament repeatedly speaks in the above quotes from Paul's letters to churches. |
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These two themes were brought together for the very first time in God the Father's words to the Lord Jesus after His water baptism under John's ministry. |
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“And a voice came from Heaven, 'You are My beloved Son; with you I am well pleased'.” | Mark 1:11 | ||||||||||||||||||||||
The first part of this declaration of God to Christ, 'My beloved Son', is drawn from the theme of Israel's messiah as Son of God in Psalm 2:7. |
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The second part of God's statement, 'with you I am well pleased', is drawn from Isaiah's prophecy of the Servant of the Lord in 42:1, thus bringing these two separate prophetic themes together for the first time in history. |
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Amazingly: | Although the Lord Jesus Christ referred to John the Baptist with "Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist" (Matt.11:11), this same John simply did not understand why Jesus had not taken power as Daniel's prophecy had required of Him (see above) and so John sends his disciples to Jesus to even query Christ's messianic identity (Matt.11:3) though he had himself been an eye-witness of it. But John was not to be blamed! The Hidden Time had not yet been revealed. That only happened after the gift of the Holy Spirit was given at Pentecost. |
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Wonderfully: | Not only was this greatest of the prophets completely unaware of the Hidden Time (in this split of Daniel's final Seven), but even Satan himself, a fallen angel described as having been an "anointed cherub that covers [guard of the Presence]" (Ezek.28:14), believed as evidenced by his behaviour that using Judas Iscariot to get Christ crucified (Jn.13:27) would stop God's plan as laid out in divine prophecy, namely taking political authority to deliver and restore the nation Israel. |
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Apart from His own disciples, Christ's unique and indescribable atonement for sin, completed judicially before God on His cross before His physical death, caught Satan completely off-guard, and is forever the basis for the victory of every believer over the works of Satan in any form! |
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The hidden aspect of Messiah had now begun and would soon be revealed by the Holy Spirit to all those who follow Him. |
See: Why Gethsemane? | ||||||||||||||||||||||
Thus the Hidden Time was necessarily unexpected in the wisdom of God's infinite love toward the world. |
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